Multifarious Man Podcast 26: Father’s Day (show notes)

This episode is dedicated to my father, John Butler, the greatest dad in the world.  If you haven’t already guessed, the theme of this episode is fathers.  This means, the books, films, music, and TV shows that are about dads.

How to Listen:

Papa’s Not a Rolling Stone
 
Before he retired, my father was a librarian for the City of New York and later a law librarian for the Queens Supreme Court; also in New York.  I inherited my love of books and literature from my father.  Summer vacations, sick days and occasional Sundays, I spent hours and hours reading everything I could get my hands on.  In years before computers, I got to spend time with my good friends the card catalogue and the Dewey Decimal system.  If you don’t know what either of those things are, look them up on Google.  My father is an ordained Deacon at Bethany Baptist Church and a lifetime member of Phi Beta Sigma Fraternity, Incorporated.  He is a well known figure within the community and has always given his time freely.
Am I Coming in Clear
 
Frequency is film released in the 2000, starring, Dennis Quaid, Jim Caviezel, and Elizabeth Mitchell.  In Frequency, an accidental cross-time radio link connects a father and son across 30 years.  The son, tries to save his father’s life, but then must fix the consequences.  On the surface, Frequency is a time travel story, but in reality it is a drama and mystery, that hinges on the relationship between a father and a son.  Jim Caviezel is a police detective whose father, Dennis Quaid a fire fighter, died in a building fire 30 years earlier.  The movie asks the question, what would you do if you could talk to someone from the past, and prevent them from a tragic death?  I saw this unexpected gem in the movie theaters and currently have it in my DVD collection.  Even though there is a huge mystery, the suspense and drama of the film hold up to multiple viewings.  If you are a fan of Quaid or Caviezel, I highly recommend it.
Daddy’s Home
Frasier is an NBC television show that aired from 1993-2004, starring Kelsey Grammer, Jane Leeves, David Hyde Pierce, Peri Gilpin, and John Mahoney.  As the title character, Kelsey Grammer reprises the role he played for years on Cheers.  On the show, after a contentious divorce, Frasier leaves Boston and returns to Seattle, Washington to host a radio show and take in his father, a widower and cop that was that forced into retirement due to an injury.  Although this is primarily a comedy, the main theme of the show is the relationship between a tough, authoritarian father, and his refined, aristocratic son.  It is a classic comedy of manners.  Since the show stopped producing new episodes, it has been a mainstay on syndicated reruns and now streaming services.  Any child or parent can find humor in this show whether you are two peas in a pod or as different as night and day.
Grandfathers are Fathers Too
 
The Princess Bride, S. Morgenstern’s Classic Tale of True Love and High Adventure: The ‘good parts’ version Abridged by William Goldman is a 1973 fantasy novel that, according to Wikipedia, is a book that combines the elements of comedy, adventure, fantasy, romantic love, romance and fairy tale.  This fantastic book within a book within a fairytale is according to Goldman
Family Matters
 
A special shoutout to my cousins (either through blood or marriage) that are great fathers in every way they can be.  We don’t always get everything right, but we never stop trying.
Kudos to:
James Edwards
Geoff Springer
Jerry Springer
Jermaine Davis
Doug Fouser
Duane Ford
Craig Barnave
Brian Barnave &
Sam Lilly
In Closing
 
Since I recorded this show so late in the month, I didn’t get a chance to with my big sister Johnda a happy birthday on the show.  Well here it is, happy birthday Johnda.  For most people, our siblings are our first friends because they are the first kids you meet.  Well I can honestly say that my sister is my oldest and dearest friend.  There has never been a time that we were not close.  We live in different states so we don’t get to see each other often and we don’t speak every day, but we always pick up as if we had just spoken the day before.

The Multifarious Man Podcast Celebrates Reverend Dr. Martin Luther King Jr.

In honor of Reverend Dr. Martin Luther King Jr please read “I Have a Dream Speech” in it’s entirety below.  We will return tomorrow with the latest episode.

MLK

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”